referendum in which both Morales
and opposition prefects won popular backing.
But these important events are not
mentioned. Instead, the bulk of the
August 10 conversation tackles class
theory and the role of intellectuals
in perpetuating neoliberal ideology
and class structure.
Under prodding by the authors,
García Linera does discuss his government’s limitations and shortcomings
in some of the later conversations.
But the prodding seems halfhearted:
one gets a clear sense that the authors
share their subject’s worldview. For
example, García Linera argues that
state intervention must “generate
wealth, because we need much economic wealth to promote the other
modernizations,” but he is not pushed
to explain how that differs from the
professed goals of previous develop-ment-oriented regimes, which, like
the present government, favored
state-directed exploitation of hydrocarbon and mining resources.
In that same conversation, García
Linera is challenged on the apparent
contradiction that the MAS espouses
a “bottom-up” approach to politics,
yet continues the historical Bolivian
tendency to centralize power. When
he is reminded that the Right also favored centralized power, he responds
that the current government is justified because it has different goals:
“recovering state enterprises,” as opposed to neoliberal privatization.
In an era when Bolivian politics is
deeply polarized, this book does little
to advance the debate needed for the
country’s development. Nevertheless,
as an intellectual biography of a key
player in the nation’s new politics, it
makes an important contribution to
understanding Bolivia today.
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